At this point in Paul’s letter he voices his great sorrow about Israel. “It is not easy to estimate the measure of love in a Moses and a Paul. c. Attained to righteousness… not attained: What was the difference? Click on the different category headings to find out more. Click to enable/disable _ga - Google Analytics Cookie. Paul’s Anguish Over Israel. a. If you refuse cookies we will remove all set cookies in our domain. Romans Summary: Romans is a book of Doctrine, Christian living and Justification by Faith alone (Chaps.3, 4). a. Not yet being born, nor having done any good or evil, That the purpose of God according to election might stand, not of works but of Him who calls, Jacob I have loved, but Esau I have hated, v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. Click to enable/disable Google Analytics tracking. a. Paul rejects this view and points out that God does what he wills.” (Morris). I will have mercy on whomever I will have mercy, ii. In that regard, God’s preference could rightly be regarded as a display of love towards Jacob and hate towards Esau. Is there unrighteousness with God? (19-21) Does God’s right to choose relieve man of responsibility? Paul answers this question strongly: Certainly not! Because the LORD will make a short work upon the earth.”, “Unless the LORD of Sabaoth had left us a seed, 1 I speak the truth in Christ--I am not lying, my conscience confirms it through the Holy Spirit-- 2 I have great sorrow and unceasing anguish in my heart. b. No; instead, they are not all governed by Godwho are of Israel. Changes will take effect once you reload the page. ii. For this very purpose I have raised you up: God allowed Pharaoh in the days of Moses to rise to power so that God could show the strength of His judgment against Pharaoh, and thereby glorify Himself. He also spells out how an individual may come into a right relationship with God: "if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation." And it shall come to pass in the place where it was said to them, This quotation from Isaiah 1:9 shows that as bad as Judah’s state was because of their sin, it could have been worse. A chapter by chapter and verse by verse study of Romans taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. a. They harassed and persecuted him from town to town, stirring up lies and violence against him. Click to enable/disable _gat_* - Google Analytics Cookie. (25-29) The falling short of the Jews is owing to their seeking justification, not by faith, but by the … Calvinists use it as a proof text for the idea that God unconditionally predestined some to salvation and some also use it to suggest that the unelect are predestined to damnation. Mercy is not getting what we do deserve. You will say to me then, “Why does He still find fault? (32-33) Paul emphasizes the reason why Israel seems cast off from God’s goodness and righteousness: For they stumbled at that stumbling stone, © Copyright - Enduring Word       |      . This great passion for souls gave Paul perspective. But this will always prompt you to accept/refuse cookies when revisiting our site. Has he contradicted everything he has previously said, which emphasized God’s sovereign plan? The remnant will be saved. Introduction If Romans 8 has the distinction of being the high-water mark of the New Testament, chapter 9 has the dubious honor of teaching one of the most emotionally volatile doctrines of all the Bible, that of election. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. 6. Even in the midst of judgment, God showed His mercy to Judah. “The grammatical arguments almost all favor the first position [that it says that Christ is God], but most recent scholars accept the second [that God here refers to the Father] on the grounds that Paul nowhere else says explicitly that Christ is God.” (Morris), i. Wuest, quoting Robertson: “[This is a] clear statement of the deity of Christ following the remark about His humanity. “It was stupid to think that, since the whole nation had not entered the blessing, the promise of God had failed. “I will call them My people, who were not My people, Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. “Paul tells us that no one is truly Israel unless he is governed by God. b. Those who prefer a punctuation that says otherwise impose their preconceived views on the text. Because they did not seek it by faith: We might expect Paul to answer the question “Why?” again from God’s perspective, and simply throw the matter back on God’s sovereign choice. God clearly explains His right to give mercy to whomever He pleases in Exodus 33:19. b. I will have mercy on whomever I will have mercy: Remember what mercy is. Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. Chapter 9 brings a slight shift in focus to the Book of Romans. God has always dealt with a remnant. (1-5) The promises are made good to the spiritual seed of Abraham. For they stumbled at that stumbling stone: Paul shows that Israel is responsible for their present condition. You will be delivered from petty worries (I need not further describe them) if you are concerned about the souls of men… Get your soul full of a great grief, and your little griefs will be driven out.” (Spurgeon), b. I could wish that I myself were accursed: Paul reflects the same heart Moses had in Exodus 32:31-32: Then Moses returned to the LORD and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! These cookies are strictly necessary to provide you with services available through our website and to use some of its features. b. Overview Chapter 9 Israel’s Past, selected, chosen by God to reveal God’s person and plan to the world. But the Jews as a nation had rejected Christ, and God had rejected them. Will God also reject and curse me one day? 1. c. But also of the Gentiles: And if God wants to show mercy to the Gentiles as well as the Jews (of course, never being less than fair to either), who can oppose Him? Therefore He has mercy on whom He wills, and whom He wills He hardens: Sometimes God will glorify Himself through showing mercy; sometimes God will glorify Himself through a man’s hardness. i. This is the natural and obvious way of punctuating the sentence. Romans 9 is one of those passages, and there are a lot of jokes at the expense of non-Calvinists because of it. 7. Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. d. The older shall serve the younger: God announced these intentions to Rebecca before the children were born, and He repeated His verdict long after Jacob and Esau had both passed from the earth (Jacob I have loved, but Esau I have hated). Is there unrighteousness with God? God told the prophet Hosea to name one of his children Lo-Ammi, meaning “Not My People.” Yet God also promised that this judgment would not last forever. Paul’s desire to visit Rome. . (10-13) Another example of the fact that promise is more important than natural relation: Jacob and Esau. You will say to me then, “Why does He still find fault? Of course Paul also shows the heart of Jesus, who was cursed on behalf of others that they might be saved (Galatians 3:13). To make a full stop after. This chapter is so troublesome to some Bible teachers that they would prefer it not to be in Scripture. Please see our Privacy Policy for cookie usage details. b. Sorrow and continual grief: Paul feels this because he considers a people who seem to be separated from God’s love – unbelieving Israel, who rejected God’s Messiah. Home >> Bible Studies >> Romans Studies >> Romans 9:1-13 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. . “A woman once said to Mr. Spurgeon, ‘I cannot understand why God should say that He hated Esau.’ ‘That,’ Spurgeon replied, ‘is not my difficulty, madam. The remnant will be saved: The passage quoted from Isaiah 10:23 speaks first to God’s work in saving a remnant from the coming Assyrian destruction. Amen. b. Paul is sad. Summary of Romans 9, 10 and 11: The apostle Paul is not sorrowful because the Word of God is being nullified by Jewish unbelief (for in fact the Scripture is being fulfilled by their unbelief, as God is revealing His elective purposes in the salvation of the Gentiles and the stumbling of the Jews), but he is sorrowful for the Jewish people themselves, the seed of Abraham, because they are lost, and he … For who has resisted His will?” Paul imagines someone asking, “If it is all a matter of God’s choice, then how can God find fault with me? If God chooses to glorify Himself through letting people go their own way and letting them righteously receive His wrath so as to make His power known, who can oppose Him? Romans is an invaluable document of the early church because it is a methodical portrayal of the gospel that Paul preached. All Rights Reserved. Those vessels do an adequate job on their own. “The Jews were inclined to think that God could not make them anything other than vessels of honor. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Of course not, he simply presents the problem from the other side of the coin – the side of human responsibility, instead of the side of God’s sovereign choice. Here is an Overview Of Romans Chapter 9. Rom 9:1-3 Paul expresses his great sorrow for the unbelief and obstinacy of the Jews. v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. He will always preserve His remnant. If God says He chooses, and if God also says that we are responsible before Him, who are we to question Him? Paul first expresses his own concern for his fellow Israelites (1-2). a. i. Jesus spoke of this right of God in the parable of the landowner in Matthew 20:1-16. ii. Chapter 9 brings a slight shift in focus to the Book of Romans. As it is written: “Behold, I lay in Zion a stumbling stone and rock of offense, c. The children of the promise are counted as the seed: God’s word didn’t fail, because God still reaches His children of the promise, which may or may not be the same as physical Israel. How can anyone go against God’s choice?”. Romans 12:9-16. Gentiles, who did not pursue righteousness, have attained to righteousness, But Israel… has not attained to the law of righteousness. Instead, the reason for choosing was found in Him who calls. Indeed, O man, who are you to reply against God? The choice was made before they were born. For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. Why did the unlikely Gentiles find righteousness, when the likely Jews did not? Romans 12:1-2 “I appeal to you therefore, brothers, by the mercies of God, to present your bodies … a. One was the heir of God’s covenant of salvation, and one was not. The new section is introduced without connection with the foregoing, but in a fervent outburst of Israelitish patriotism, the more sorrowful by contrast with the blessedness of the Christian previously extolled and so deeply experienced by the apostle himself. Since these providers may collect personal data like your IP address we allow you to block them here. My trouble is to understand how God could love Jacob.’” (Newell). In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. a. Gentiles, who did not pursue righteousness, have attained to righteousness: By all appearances the Gentiles found righteousness even though it did not seem that they really looked for it. No one is ever unfair for not giving mercy. a. It’s a lot harder to understand why God chose Jacob to be the heir of God’s covenant of salvation instead of Esau. 2. Instead, he places the responsibility with Israel: Because they did not seek it by faith… they stumbled at that stumbling stone. New International Version. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Indeed, O man, who are you to reply against God? Chapter 11 Israel’s future, one day all Israel will be saved, restored, reunited in the people of God. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Does not the potter have power over the clay. The glory speaks of God’s Shekinah glory, the visible “cloud of glory” showing God’s presence among His people. Rom 9:4-5 Whose high privileges he enumerates. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. For who has resisted His will?” But indeed, O man, who are you to reply against God? In chapters nine through eleven, Paul explains that God has not rejected His people. We have a parallel situation with the word ‘Christian.’ Not everyone who is called a Christian is truly a follower of Christ.” (Smith). We are in a dangerous place when we regard God’s mercy towards us as our, So then it is not of him who wills, nor of him who runs, but of God who shows mercy, For this very purpose I have raised you up, Therefore He has mercy on whom He wills, and whom He wills He hardens. i. (22-24) Doesn’t God have the right to glorify Himself as He sees fit? You are free to opt out any time or opt in for other cookies to get a better experience. b. 8. i. Yet he still loved them this passionately. Not yet being born, nor having done any good or evil: Paul points out that God’s choice was not based on the performance of Jacob or Esau. Israel not only gave us the great fathers of the Old Testament, but Jesus Himself came from Israel. “Get love for the souls of men – then you will not be whining about a dead dog, or a sick cat, or about the crotchets of a family, and the little disturbances that John and Mary may make by their idle talk. What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? It was only by the mercy of God that they survived at all. The apostle's concern that his countrymen were strangers to the gospel. Isaac stands for the children of the promise and Ishmael stands for the children of the flesh. We should not think that Paul merely uses a dramatic metaphor here. Paul begins by warning of the consequences of unbelief in chapter 1; warning that all men are guilty under the Law (Ch.3:23), and so needing redemption through faith in Christ. The suffering of God’s people at the hands of the Assyrians and others would make them feel as if they would certainly be destroyed. God assures them that this is not the case. 3. In Romans 9–11, Paul dealt with Israel’s election, rejection of the gospel, and eventual salvation. What shall we say then? b. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 1. Romans chapter 9. b. The question goes something like this: How can I be secure in God’s love and salvation to me when it seems that Israel was once loved and saved, but now seems to be rejected and cursed? c. I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit: Paul uses every possible assurance to declare his great sorrow over Israel. Please be aware that this might heavily reduce the functionality and appearance of our site. Once the foundation has been put down—presenting ourselves to God, be transformed by renewing our minds, humility, and serving through spiritual gifts and faith in God for that service—Paul adds 20 items that our attitudes and relationships with other believers should include. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Paul closes his letter with some helpful advice for the Romans and some shout-outs to his friends in Rome. One day Israel will be restored and once again be called sons of the living God. There they shall be called sons of the living God.”. a. e. Christ… who is over all, the eternally blessed God, Amen: This is one of Paul’s clear statements that Jesus is God. I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart. And her beloved, who was not beloved.” (6-9) Has God failed with His plan regarding Israel? Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. God is never less than fair with anyone, but fully reserves the right to be more than fair with individuals as He chooses. For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. b. We are in a dangerous place when we regard God’s mercy towards us as our right. What does this say about God? Otherwise you will be prompted again when opening a new browser window or new a tab. c. He hardens: We know that Pharaoh did harden his own heart, according to Exodus 7:13, 7:22, 8:15, 8:19, 8:32, 9:7, and 9:34. We may request cookies to be set on your device. Very, very sad. Glorify Himself as he chooses our website and to use some of its.! 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