2. c. 10. p. 401. Many laws deal with physical cleanliness. Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. . But I am confused about Matt. 17. As the lights of the world, they are illustrious and conspicuous, and have many eyes upon them. His purpose is not to discard the law of Moses, but to accomplish the purpose for which the law was given. I did not come to destroy, but to fulfil; doctrina J. Ch. Matthew 5:17-19 King James Version (KJV). In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. Not . Not only does Jesus, our Savior, emphatically proclaim that He was not doing away with portions of God's Word (the Old Testament), but He also specifically charges us to keep the commandments and teach them. (Part One). He healed on the Sabbath, he allowed his disciples to pluck grain as they walked through the fields on the Sabbath, and he accepted and healed the lepers. NIV New International Version. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. True! Young's 174. NKJV New King James Version. Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. He closes Romans 7:6 Matt. Matthew 5:17 Context. (u) T. Bab. I came not to fulfil, but to destroy.”. Since God gives only good things (James 1:17), and the apostle Paul certifies that "the law is holy, and the commandment holy and just and good" (Romans 7:12), we know that His law is for our benefit. Jesus did not come to destroy the Sabbath, but to magnify it. I have seen already you have answered someone that Jesus did keep kosher, he kept the Law of Moses. And whoever says to his brother, “Raca!” shall be in danger of the council. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Are we supposed to hide them? The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light.This similitude is here explained in two things:1. 15 Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. Other Forerunner Commentary entries containing Matthew 5:17: Genesis 1:26-28 13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to … Think not that I am come to destroy the law or the prophets From verse 3 to the 10th inclusive, our Lord seems chiefly to respect the whole body of his true disciples and followers; from thence, to the 16th inclusive, he addresses the disciples, whom he had called to be ministers of the word; and in this "verse", to the end of his discourse, he applies himself to … To destroy them would constitute a great loss, for which we would be the less. At the period of the Teaching on the Hill Jesus felt constrained to define His ethical and religious position all round, with reference to the O. T. as the recognised authority, and also to contemporary presentations of righteousness. Please explain Matthew 17:24-27. “The Law and the prophets” were popularly equivalent to the whole of the Old Testament, though a strict classification required the addition of the Hagiographa, or “holy writings,” i.e., the poetical and miscellaneous books. Read these passages aloud and discuss how they help us understand what Jesus says in v. 17. Breaking Down the Key Parts of Matthew 5:17 #1 “Do not think that I have come to abolish the Law…” Because of his ministry and lifestyle, Jesus was accused of trying to abolish the Law. These were all to be fulfilled and fully accomplished by his life and his sufferings. Matthew 5:17–20 sets up an important point about the nature of sin. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Jesus magnified God's law while on earth. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Jesus expands the scope of sin in the sixth commandment from outright murder to also include a high level of anger in certain situations! John W. Ritenbaugh The prophets are named, partly in conformity with usage, partly in their character as ethical teachers, expounding and spiritualising the Law, and preparing the way for a further and fuller development. (On the phrase, see Mt 7:12; 22:40; Lu 16:16; Ac 13:15). To do so, Jesus first declares that heaven's standard of righteousness is beyond human ability. In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. These were fulfilled when he came and offered himself a sacrifice to God. Galatians 3:19. Think not that I am come to destroy — To abrogate, annul. Matthew 5:17-20 Jesus magnified God's law while on earth. Notice where His statement appears. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. New Covenant Priesthood (Part Two). To the various classes of His hearers, who might view such supposed abrogation of the law and the prophets with very different feelings, our Lord's announcement would, in effect, be such as this—"Ye who tremble at the word of the Lord, fear not that I am going to sweep the foundation from under your feet: Ye restless and revolutionary spirits, hope not that I am going to head any revolutionary movement: And ye who hypocritically affect great reverence for the law and the prophets, pretend not to find anything in My teaching derogatory to God's living oracles.". 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. John W. Ritenbaugh 14 Ye are the light of the world. Some Bibles title this paragraph, “Jesus Fulfills the Law.”The sense in which many professing Christians use the term “fulfills” is not inspired Scripture. Matthew 5:17 Parallel Verses [⇓ See commentary ⇓] Matthew 5:17, NIV: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." nailing to his cross the hand-writing of ordinances. Commentary on Matthew 4:18-22 (Read Matthew 4:18-22) When Christ began to preach, he began to gather disciples, who should be hearers, and afterwards preachers of his doctrine, who should be witnesses of his miracles, and afterwards testify concerning them. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Gesetz, the relation of Sis ministry to the religion of the Old Testament, τὸν νόμον ἤ τοὺς προφήτας, the position that they should hold towards the religion of the day, Ellicott's Commentary for English Readers. 116. Our Savior says not one jot or tittle has been done away from God's law. Biblical Commentary (Bible study) Matthew 5:1-12 EXEGESIS: MATTHEW 5-7. 1) Some understand that Jesus came to do the Law, and this is a statement that His actions fulfill the righteous requirement of the Law. Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. He begins Jesus' ministry with the Sermon on the Mount (chapters 5-7), the first of five major teaching sections (see also 10:5 – 11:1; 13:1-53; 18:1 – 19:1; 24:3 – 26:1). Darby 2. We become a living sacrifice (Romans 12:1). John W. Ritenbaugh The word "fulfill" also means sometimes "to teach" or "to inculcate," Colossians 1:25. These two divisions here seem to comprehend the Old Testament, and Jesus says that he came not to do away or destroy the authority of the Old Testament. But whoever says, “You fool!” shall be in danger of hell fire. They are still useful for living the Christian life, being in the image of God, and knowing Him. Compare all. Introduce yourselves. Biblical Commentary (Bible study) Matthew 5:13-20 EXEGESIS: MATTHEW 5:13. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. (t) R. Isaac Chizuk Emuna, par. ex oral. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. to destroy the law, or the prophets—that is, "the authority and principles of the Old Testament." new section without any intermediate remarks, It is the perfect development of their ideal reality out of the positive form, in which the same is historically apprehended and limited, facere quae de Messia pre-scripta sunt; others. No New Testament passage rescinds the tithing law. If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. The same conclusion is true of this commandment and also for each of the others He expands during His Sermon on the Mount. See what over 145,000 subscribers are already receiving each day. 17:24-27. A.F.V What is the Bible's definition of righteousness? By "the prophets" are meant the writings of the prophets, in which they illustrated and explained the law of Moses; urged the duties of it; encouraged men thereunto by promises; and directed the people to the Messiah, and to an expectation of the blessings of grace by him: all which explanations, promises, and prophecies, were so far from being made void by Christ, that they receive their full accomplishment in him. The prophets contained many predictions respecting his coming and death. Under the New Covenant, we become the sacrifice! Matthew 7:21-29 : Matthew 5:17-20. First be reconciled to your brother, and then come and offer your gift. He came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles. Lit., to loosen down, dissolve; Wyc., undo. The Teacher who came preaching repentance, but also promising forgiveness, was supposed to be what in later times has been called Antinomian, attacking the authority of the two great channels through which the will of God had been revealed. I am not come to destroy, but to fulfill. K.J.V. all the law is fulfilled in this, Thou shalt love thy neighbour as thyself; sent his own Son in the likeness of sinful flesh, that the righteousness of the law might be fulfilled in us, who walk not after the flesh but after the Spirit. 17 ¶ Thinke not that I am come to destroy the lawe or the Prophets. CSB Christian Standard Bible. He offers evidence after evidence to establish Christs kingly prerogative. First announcement (Matthew 16:21); second announcement (Matthew 17:22,23); third announcement (Matthew 20:18). in the Gospel, "I Aven", neither to diminish from the law of Moses am I come, "but", or "nor" (for in the Amsterdam edition they have inserted between two hooks), to add to the law of Moses am I come.''. 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. His teaching shows Him raising the acceptable level of obedience far higher than what people ordinarily considered as satisfactory behavior. John O. Reid (1930-2016) Sabbathkeeping (Part 1). (Matthew 5:21-26). Verse 21 From that time began Jesus to show unto his disciples that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. The Jews (t) pretend that these words of Christ are contrary to the religion and faith of his followers, who assert, that the law of Moses is abolished; which is easily refuted, by observing the exact agreement between Christ and the Apostle Paul, Romans 3:31 and whenever he, or any other of the apostles, speaks of the abrogation of the law, it is to be understood of the ceremonial law, which in course ceased by being fulfilled; or if of the moral law, not of the matter, but of the ministry of it. The Greek phrase translated “book of the generation” is exactly the same phrase used in (Gen. 5:1 in the LXX). It is obvious that He is connecting good works with lawkeeping. Matthew 1:1 "The book of the generation of Jesus Christ, the son of David, the son of Abraham." Are we going to believe Jesus or those who contradict what He says? Why Hebrews Was Written (Part One). Quite the opposite, Jesus upholds the principle in His denunciation of the self-righteous Pharisees in Matthew 23:23. 5:17-48) In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. The Covenants, Grace, and Law (Part Fourteen). I am not come to destroy, but to fulfil. "The law." The five books of Moses called the law. Deuteronomy 8:3 TABLE STUDY QUESTIONS | MATTHEW 5:17-20 1. The law of Moses contained many sacrifices and rites which were designed to shadow forth the Messiah. John W. Ritenbaugh See the notes at Luke 24:44. Matthew 5:17. Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. 2. Is there a connection between good works and keeping the law? “The book of the generation of Jesus Christ”: This phrase is viewed by some as Matthew’s title for the entire gospel. Their intent is still binding upon us. 5:18 “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Matthew 5:17-20. His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. NLT New Living Translation. What if our works are good? 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. Think not that I am come.—The words imply that men had begun so to think. A city that is set on an hill cannot be hid. to destroy, but to fulfil.—Explained by the immediate context, the words would seem to point chiefly to our Lord’s work as a teacher. Jesus described Himself as a servant in Matthew 20:25-28, Matthew 23:11, Mark 9:35, Mark 10:43-45. Matt. (g) That the prophecies may be accomplished. Matthew 5:17-20 KJV. Is it possible to keep the law in its spirit without also keeping it in the letter? (Read Matthew 5:17-20) Let none suppose that Christ allows his people to trifle with any commands of God's holy law. Psalm 119:172: "All Your commandments are righteousness." 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. No one could dream for a moment that the Christ could do anything else, and throughout the whole discourse there is no reference to those predictions. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. Matthew 5:17, KJV: "Think not that I am come to … John W. Ritenbaugh No, it is not! At Christ’s baptism in Matthew 3:17, the Father showed His approval of the Son by saying, “This is my beloved Son, in whom I am well pleased.” The Lord Jesus Christ was the first person to perfectly keep the law. Did God Change the Law of Clean and Unclean Meats. In Matthew 5:17, Jesus says that He did not come to abolish the Law and the Prophets. Far from doing away with God's commandments, He raises the standards of acceptable behavior far higher. 5:17-20 Let none suppose that Christ allows his people to trifle with any commands of God's holy law. YOU ARE THE SALT OF THE EARTH! ESV English Standard Version. This general way of taking the phrase is much better than understanding "the law" and "the prophets" separately, and inquiring, as many good critics do, in what sense our Lord could be supposed to meditate the subversion of each. God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. Yet, men ignore this and say that keeping the commandments is no longer necessary. Matthew 5:17, ESV: "“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." We are the burnt offering. Jesus says here very plainly that these things are not done away. We must understand that, though we may not have to perform them physically, their principles (God's intent behind them) is still binding upon us. Testament laws or principles, giving their intended meanings for each of the council of (! Being a burnt offering are extracted from the principles involved in being explain matthew 5:17 kjv burnt offering are extracted the... 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