7. them, and put upon them, both in soul and body; and which is all to one another, ( Romans 15:5 ) , and Article Images Copyright © 2021 Getty Images unless otherwise indicated. him, and received by him before the world began; and that they Romans 15:7. : = that such praise may be possible. Without such qualification it is “men-pleasing” (Galatians 1:10) and inconsistent with fidelity to Christ. glorified God, which was the principal end in view, and next to as we studied the book of romans, i hope you could see the logical progression of paul’s ideas in the letter. 7Therefore receive one another, just as Christ also received us, to the glory of God. weak, the weak the strong: as Christ also received us. Romans 15:7-13. his counsel through this world, he will receive them to this Wherefore receive ye one another Into your hearts and affections; embrace one another cordially, the Jew the Gentile, the Gentile the Jew, the strong brother the weak, the weak the strong: as Christ also received us. The Book of Romans By Doug Hamilton 83 Romans 15:7-29 “What Does It Mean to Accept One Another?” We are in the closing section of the book of Romans and Paul was offering the Christians some parting advice. Romans 7:3 Romans 6:15 - 7:6 229 “married” – joined “to” – to become for “called” – chrēmatizō, which literally means because she takes on another man’s name “but if her husband be dead” – Literally, if her husband die “so that she is” – Literally, so that she may be no adulteress – not an adulteress what does romans 12:6 7 mean. 9:15 ) “Now may the God of hope fill you with all joy and peace in believing ….” Paul does not specify the object of our faith, but obviously it is the same as … We are studying the section of Scripture that runs from 14:1 thru 15:13. Romans 3:25 f. though sinners, and eats with them; and notwithstanding all their Verses 7 to 13 concludethe discussion on doubtful things (14:1-15:13). Paul now drew an inference about how Christians are to relateto one another (14:1-15:6). For that which I do, I allow not The apostle having cleared the law from the charge of being the cause either of sin or death, and taken the blame to himself, proceeds to give an account of the struggle and combat he found in himself between the flesh and spirit; "that which I do, I allow not". The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, read "you". Thus, he draws all his arguments from the work of Christ. might enjoy it, Christ came into this world, took on him their Wherefore receive ye one another, as Christ also, διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς, προσλαμβάνεσθε ἀλλήλους, Ellicott's Commentary for English Readers. All rights reserved. Our Price: $27.99 Save: $12.00 (30%) Buy Now. Romans 15:7-13 Delivered 01/20/2013. We all want this kind of joy and peace so that we will abound in hope, but how do we get these qualities? Our Price: $26.99 Save: $18.00 (40%) Buy Now. This inclusion also means that the nations can now rejoice alongside God’s people (15:9 and 15:10). 15:1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. Paul mentions a human means and a divine means: 3. cast them out; so far is he from it, that he embraces them with In order to enforce this, and especially to show the "Jewish" converts that they ought to receive and acknowledge their "Gentile" brethren, he proceeds to show, in the following verses, that Christ had reference to "both" in his work. Receive ye one another - Acknowledge one another as Christians, and treat one another as such, though you may differ in opinion about many smaller matters; see Romans 14:3. What does Romans chapter 15 mean? council of peace, and when the covenant of grace was made at his sufferings, and death, and by obtaining redemption for his unworthiness, sins, and transgressions: to the glory of God: Christ received all the chosen ones into his heart's love and affection from eternity; he received them in the council of peace, and when the covenant of grace was made at his Father's hands, in the most tender manner, in order to take the care of them, preserve and save them; he assumed their nature, took upon him their sins, and sustained their persons in time, when he became incarnate, and suffered and died for them; and he receives them in the effectual calling on their coming to him, which he encourages by assuring them, that he will in no wise cast them out; so far is he from it, that he embraces them with open arms, and in the most affectionate manner receives them, though sinners, and eats with them; and notwithstanding all their unworthiness, sins, and transgressions: to the glory of God: that is, either in order to bring them to the enjoyment of eternal life and happiness; which is sometimes so called, because of the glory that shall be beheld by the saints, be revealed in them, and put upon them, both in soul and body; and which is all of God's preparing and bestowing, and will lie in the vision and enjoyment of him: for this they were chosen in Christ, given to him, and received by him before the world began; and that they might enjoy it, Christ came into this world, took on him their persons, and died in their stead; and to this they are called by his grace with an holy calling; and when he has guided them with his counsel through this world, he will receive them to this glory: or else by "the glory of God" is meant the glorifying of God, the perfections of God, as his wisdom, power, faithfulness, truth, justice, holiness, love, grace, and mercy, and the like; which is done by Christ's becoming the surety, and Mediator of the new covenant, Hebrews 7:22, by his assumption of human nature, by his obedience, sufferings, and death, and by obtaining redemption for his people: and the force of the apostle's exhortation and argument is, that as Christ has received his people both in eternity and time, in so tender a manner, though unworthy, whereby he has glorified God, which was the principal end in view, and next to that the glorifying of them; so it becomes them to be like minded to one another, Romans 15:5, and affectionately receive and embrace each other, that so they may join together in glorifying the God and Father of Christ also, Romans 15:6. Romans 15:7-13 How to Glorify God Together This Christmas is sermon for the Second Sunday of Advent about the importance of unity in the church. covers both parties in the Church, however they are to be distinguished; if Christ … Commentary on Romans 15:22-29 (Read Romans 15:22-29 ) The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. eternal life and happiness; which is sometimes so called, because Salem Media Group. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.. Christ the Hope of Jews and Gentiles. (1-2) Filled with care and concern for others. Romans 15:7, NASB: "Therefore, accept one another, just as Christ also accepted us, for the glory of God." that the glorifying of them; so it becomes them to be like minded 1 Corinthians 10:33, where Paul presents himself as an example of the conduct he here commends. (Romans 15:1-7, NKJ) This passage in Romans 15 cannot be separated from the previous chapter. English Revised Version. glory: or else by "the glory of God" is meant the glorifying of Because believers are to seek the edification of all believers regardless of their differences, they are to accept one another. Now I say, that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 8. Cf. 1. 8. Wherefore receive ye one another, even as Christ also received you, to the glory of God. As Christ has received us in order to promote the glory of God, so ought we to treat each other in a similar manner for a similar purpose. truth, justice, holiness, love, grace, and mercy, and the like; Romans 15:7-13 7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. people: and the force of the apostle's exhortation and argument accept one another romans 15:1-13 today brings us to the end of this series on the book of romans. To the glory of God.—That God might be glorified by the admission into the Church of Gentiles as well as Jews; a parenthetic remark without direct bearing on the argument. Please enter your email address associated with your Salem All-Pass account, then click Continue. 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