9 and in order e that the Gentiles might glorify God for his mercy. receive ye one another … to the glory of God—If Christ received us, and bears with all our weaknesses, well may we receive and compassionate one with another, and by so doing God will be glorified. sufferings, and death, and by obtaining redemption for his Paul wraps up how those strong in their faith in Christ should live in relationship to those who are weaker. the new covenant, ( Hebrews 7:22 Wherefore receive one another, as Christ also hath received you unto the honour of God. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, read "you". *To get light – Getting light means that the Holy Spirit gives you revelation over something. Romans 15:7. : = that such praise may be possible. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Romans 15:7-13 The Example of Christ. 8. Into your hearts and affections; embrace one another cordially, Romans 15:7, KJV: "Wherefore receive ye one another, as Christ also received us to the glory of God." We are studying the section of Scripture that runs from 14:1 thru 15:13. 7Therefore receive one another, just as Christ also received us, to the glory of God. 7Therefore. as Christ also received us. Romans 15:7 in all English translations. Wherefore receive ye one another Into your hearts and affections; embrace one another cordially, the Jew the Gentile, the Gentile the Jew, the strong brother the weak, the weak the strong: as Christ also received us. (1-2) Filled with care and concern for others. Paul now drew an inference about how Christians are to relateto one another (14:1-15:6). receives them in the effectual calling on their coming to him, The Book of Romans By Doug Hamilton 83 Romans 15:7-29 “What Does It Mean to Accept One Another?” We are in the closing section of the book of Romans and Paul was offering the Christians some parting advice. We all want this kind of joy and peace so that we will abound in hope, but how do we get these qualities? Romans 15 continues Paul's thoughts about those who are strong and weak in faith. TRANSLATION, MEANING, CONTEXT. Receive ye one another - Acknowledge one another as Christians, and treat one another as such, though you may differ in opinion about many smaller matters; see Romans 14:3. Both Jews and Gentiles, as appears from the as we studied the book of romans, i hope you could see the logical progression of paul’s ideas in the letter. affectionately receive and embrace each other, that so they may What does Romans chapter 15 mean? For example, you can get light over your own sin and see that you are selfish, proud, etc. when he became incarnate, and suffered and died for them; and he that the glorifying of them; so it becomes them to be like minded To the glory of God - In order to promote his glory. is, that as Christ has received his people both in eternity and council of peace, and when the covenant of grace was made at his time, in so tender a manner, though unworthy, whereby he has Romans 14 is about how Christians unite, work together, serve each other and treat each other right, in spite of cultural, ethnic and other background issues where sin is not involved. Romans 15:7. that is, either in order to bring them to the enjoyment of Please enter your email address associated with your Salem All-Pass account, then click Continue. As Christ has received us in order to promote the glory of God, so ought we to treat each other in a similar manner for a similar purpose. Verses 7 to 13 concludethe discussion on doubtful things (14:1-15:13). In order to enforce this, and especially to show the "Jewish" converts that they ought to receive and acknowledge their "Gentile" brethren, he proceeds to show, in the following verses, that Christ had reference to "both" in his work. Copyright © 2021, Bible Study Tools. him, and received by him before the world began; and that they cast them out; so far is he from it, that he embraces them with To get what Romans 15:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Cf. unworthiness, sins, and transgressions: to the glory of God: persons, and died in their stead; and to this they are called by Romans 15:2. : this rule is qualified by . The Alexandrian copy, the … Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that … ... it means … Thus, he draws all his arguments from the work of Christ. Commentary on Romans 15:22-29 (Read Romans 15:22-29 ) The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. Wherefore receive ye one another, as Christ also, διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς, προσλαμβάνεσθε ἀλλήλους, Ellicott's Commentary for English Readers. Retail: $39.99. Romans 15:7-13 7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. . 8 For I tell you that Christ has become a servant of the Jews [ a ] on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that … accept one another romans 15:1-13 today brings us to the end of this series on the book of romans. people: and the force of the apostle's exhortation and argument following verses. Very high popularity: 1,000 searches a month. versions, read "you". KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. (Romans 15:1-7, NKJ) This passage in Romans 15 cannot be separated from the previous chapter. This inclusion also means that the nations can now rejoice alongside God’s people (15:9 and 15:10). Retail: $44.99. KJV Study Bible, Red Letter Edition: Second Edition. We'll send you an email with steps on how to reset your password. though sinners, and eats with them; and notwithstanding all their (e) He did not shun us, but received us of his own accord, to make us partakers of God's glory. Wherefore receive ye one another, as Christ also received us to the glory of God. The Gospel for Jews and Gentiles Alike Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. of God's preparing and bestowing, and will lie in the vision and Both Jews and Gentiles, as appears from the following verses. In fact He looks at you in a totally different way than we might look at ourselves or others around us. eternal life and happiness; which is sometimes so called, because 15:1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. glory: or else by "the glory of God" is meant the glorifying of (Romans 6:5-6; 2 Corinthians 4:10-11; 2 Corinthians 5:17; 2 Peter 1:3-8.) It ends with the first of what seem to be several conclusions to the letter. For that which I do, I allow not The apostle having cleared the law from the charge of being the cause either of sin or death, and taken the blame to himself, proceeds to give an account of the struggle and combat he found in himself between the flesh and spirit; "that which I do, I allow not". Our Price: $27.99 Save: $12.00 (30%) Buy Now. It can also refer to getting more insight (revelation) in the Word of God. open arms, and in the most affectionate manner receives them, Because believers are to seek the edification of all believers regardless of their differences, they are to accept one another. For and in this verse cf. them, and put upon them, both in soul and body; and which is all of the glory that shall be beheld by the saints, be revealed in Accept one another, then, for the glory of God, as Christ has accepted you. To the glory of God.—That God might be glorified by the admission into the Church of Gentiles as well as Jews; a parenthetic remark without direct bearing on the argument. Christ received all the chosen ones into his heart's love and affection from eternity; he received them in the council of peace, and when the covenant of grace was made at his Father's hands, in the most tender manner, in order to take the care of them, preserve and save them; he assumed their nature, took upon him their sins, and sustained their persons in time, when he became incarnate, and suffered and died for them; and he receives them in the effectual calling on their coming to him, which he encourages by assuring them, that he will in no wise cast them out; so far is he from it, that he embraces them with open arms, and in the most affectionate manner receives them, though sinners, and eats with them; and notwithstanding all their unworthiness, sins, and transgressions: to the glory of God: that is, either in order to bring them to the enjoyment of eternal life and happiness; which is sometimes so called, because of the glory that shall be beheld by the saints, be revealed in them, and put upon them, both in soul and body; and which is all of God's preparing and bestowing, and will lie in the vision and enjoyment of him: for this they were chosen in Christ, given to him, and received by him before the world began; and that they might enjoy it, Christ came into this world, took on him their persons, and died in their stead; and to this they are called by his grace with an holy calling; and when he has guided them with his counsel through this world, he will receive them to this glory: or else by "the glory of God" is meant the glorifying of God, the perfections of God, as his wisdom, power, faithfulness, truth, justice, holiness, love, grace, and mercy, and the like; which is done by Christ's becoming the surety, and Mediator of the new covenant, Hebrews 7:22, by his assumption of human nature, by his obedience, sufferings, and death, and by obtaining redemption for his people: and the force of the apostle's exhortation and argument is, that as Christ has received his people both in eternity and time, in so tender a manner, though unworthy, whereby he has glorified God, which was the principal end in view, and next to that the glorifying of them; so it becomes them to be like minded to one another, Romans 15:5, and affectionately receive and embrace each other, that so they may join together in glorifying the God and Father of Christ also, Romans 15:6. 15:7.: = that such praise may be possible the end of Epistle! 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